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فإنَّه:","options":["يَكفُرُ بهذا الفِعلِ.","يُسجَنُ، ويُعزَّرُ أبدًا.","يَأثَمُ بذلك، ولا يَخرُجُ منَ المِلَّةِ."],"correct_index":0,"correct_answer_text":"يَكفُرُ بهذا الفِعلِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":18,"text":"الكُفرُ يَكونُ:","options":["بجُحودِ القَلبِ.","بالقَولِ والعَمَلِ والاعتِقادِ.","بالإقرارِ باللِّسانِ."],"correct_index":1,"correct_answer_text":"بالقَولِ والعَمَلِ والاعتِقادِ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":19,"text":"مَن جَوَّز على الأنبياءِ الكَذِبَ فيما أتَوْا به؛ فهو:","options":["كافِرٌ بإجماعٍ.","فاسِقٌ جاهِلٌ.","مُؤمِنٌ عاصٍ."],"correct_index":0,"correct_answer_text":"كافِرٌ بإجماعٍ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":20,"text":"إنكارُ وُجودِ الجِنِّ أوِ المَلائكةِ، هو:","options":["نِفاقٌ عَمَليٌّ.","إثمٌ ومَعصيةٌ، ولا يَرتَقي إلى دَرجةِ الكُفرِ.","كُفرٌ أكبَرُ."],"correct_index":2,"correct_answer_text":"كُفرٌ أكبَرُ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}}]},{"schema_version":"1.1","quiz_id":"akida-eman-1","topic_id":"eman","title":"حقيقة الإيمان","category":"العقيدة","category_path":["العقيدة","حقيقة الإيمان"],"source_level":"1","source_url":null,"source_files":[{"name":"اختبارات أكاديمية 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كما ورد في ملف HTML المرفق.","notice":"واجهة محلية مستقلة مبنية على الملفات التي أرفقها المستخدم. لا اتصال بالموقع. وضع التدريب إضافة محلية.","questions":[{"position":1,"text":"يَتفاوَتُ قائِلو كَلِمةِ التَّوحيدِ تفاوُتًا عظيمًا بحَسَبِ تفاوُتِ","options":["ما في ألسِنَتِهم منَ قَولِ: لا إله إلا الله.","ما في قُلوبِهم منَ التَّوحيدِ.","ما في جَوارِحِهم منَ العَملِ."],"correct_index":1,"correct_answer_text":"ما في قُلوبِهم منَ التَّوحيدِ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":2,"text":"قال ابنُ رَجَبٍ: من ترك الشَّهادتين:","options":["خَرَج من الإسلامِ.","فقد أَشركَ في الألوهِيَّة.","لم يُسْلِم بَعدُ."],"correct_index":0,"correct_answer_text":"خَرَج من الإسلامِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":3,"text":"لا بُدَّ أن يَشتمِلَ الإيمانُ في المَعنَى الاصطلاحيِّ على:","options":["الاعتِقادِ والقولِ والعَمَلِ.","الاعتِقادِ فَقَط.","القَولِ والاعتِقادِ فَقَط."],"correct_index":0,"correct_answer_text":"الاعتِقادِ والقولِ والعَمَلِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":4,"text":"مِن تَعبيرات السّلَفِ في تقريرِ التَّلازُمِ بين الإيمانِ والعَمَلِ:","options":["القَولُ شَرطٌ والعَملُ رُكنٌ.","النِّيَّةُ يُصدِّقُها العَملُ.","لا يَصلُحُ قَولٌ إلَّا بعَمَلٍ."],"correct_index":2,"correct_answer_text":"لا يَصلُحُ قَولٌ إلَّا بعَمَلٍ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":5,"text":"خبَرُ اللهِ عن عُلَماءِ اليَهودِ أنَّهم يَعرِفونَ النَّبيَّ ﷺ، وما أُنزِلَ إليهِم كما يَعرِفونَ أبناءَهم، وفي هذا دليلٌ:","options":["أنَّ الانقيادَ والاستِسلامَ والخضوعَ همُ الأساسُ، دونَ التَّصديقِ.","على أنَّ التصديقَ والمَعرِفةَ فَقَط لا تنفَعُ صاحِبَها.","على أنَّ التصديقَ والمَعرِفةَ تنفَعُ صاحِبَها."],"correct_index":1,"correct_answer_text":"على أنَّ التصديقَ والمَعرِفةَ فَقَط لا تنفَعُ صاحِبَها.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":6,"text":"قَولَ القَلبِ مُتعَلِّقُ التوحيدِ:","options":["العَملي التَّقرِيريِّ.","الخَبَريِّ الاعتِقاديِّ.","الطَّلِبي الإِرادِيِّ."],"correct_index":1,"correct_answer_text":"الخَبَريِّ الاعتِقاديِّ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":7,"text":"كُلُّ حَرَكةٍ بالجَوارِحِ لا تَكونُ إلَّا","options":["باتِّفاقِ الجَوارحِ.","بعدَ سُكونٍ.","بإرادةٍ قَلبيَّةٍ."],"correct_index":2,"correct_answer_text":"بإرادةٍ قَلبيَّةٍ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":8,"text":"يُستَفادُ من قَولِ النَّبيِّ ﷺ: (أُمِرتُ أن أُقاتِلَ النَّاسَ حتى يقولوا: لا إلهَ إلَّا اللهُ، فإذا قالوها عَصَموا منِّي دِماءَهم وأموالَهم إلَّا بحَقِّها). أنَّ العِصمةَ المُزايِلةَ للكُفرِ تَثبُتُ:","options":["بعَملِ الجَوارحِ.","باعتِقادِ القَلبِ.","بالقَولِ."],"correct_index":2,"correct_answer_text":"بالقَولِ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":9,"text":"يُستَفادُ من بَعضِ آياتِ القُرآنِ أنَّ مقَرَّ الإيمانِ ومحَلَّه هو:","options":["القَلبُ.","اللِّسانُ.","الجَوارحِ."],"correct_index":0,"correct_answer_text":"القَلبُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":10,"text":"إنْ عجَزَ الإنسانُ عن النُّطقِ لخَلَلٍ في لسانِه، أو لعَدَمِ التمَكُّنِ منه لمعاجَلةِ المنيَّةِ، أو لغيرِ ذلك؛ فإنَّه","options":["يكونُ مُؤمِنًا بالاعتِقادِ من غيرِ لَفظٍ.","يُعامَل مُعاملَة أَهلِ الكِتابِ.","لا يَكونُ مؤمنًا بالاعتقادِ من غيرِ لفظٍ."],"correct_index":0,"correct_answer_text":"يكونُ مُؤمِنًا بالاعتِقادِ من غيرِ 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الإيمانِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":13,"text":"تَواترتِ الأحاديثُ بأنَّه (يَحرُمُ على النَّارِ مَن قال: لا إلهَ إلَّا اللهُ، ومَن شَهِدَ أنْ لا إلهَ إلَّا اللهُ، وأنَّ محمَّدًا رسولُ اللهِ) ولكِنْ جاءَت مُقيَّدةً","options":["بالإخْلاصِ واليَقينِ.","جَميعُ ما سَبَق.","بمَوتٍ عليها."],"correct_index":1,"correct_answer_text":"جَميعُ ما سَبَق.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":14,"text":"يُستَفادُ من قَولِ النَّبيِّ ﷺ: (الإيمانُ بِضعٌ وسَبعونَ -أو بِضعٌ وسِتُّونَ- شُعبةً، فأفضَلُها قَولُ: لا إلهَ إلَّا اللهُ، وأدْناها إماطةُ الأذى عنِ الطَّريقِ، والحياءُ شُعبةٌ من الإيمانِ) أنَّ الإيمانَ الحَقَّ:","options":["هو الَّذي يَتطابَقُ فيه القَلبُ واللِّسانُ والجَوارحُ على ما شَرَعه اللهُ.","هو الَّذي يتطابَقُ فيه العَقلُ والرُّوحُ على ما شَرَعه اللهُ.","هو الَّذي يَتطابَقُ فيه القَلبُ والعَقلُ على ما شَرَعه اللهُ."],"correct_index":0,"correct_answer_text":"هو الَّذي يَتطابَقُ فيه القَلبُ واللِّسانُ والجَوارحُ على ما شَرَعه اللهُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":15,"text":"إذا استقرَّ في القَلبِ التَّصديقُ والانقيادُ حَصَل له:","options":["القَرارُ والطُّمَأنينةُ.","البِدءُ بالتَّكاليفِ.","الإيمانُ الخالِصُ."],"correct_index":0,"correct_answer_text":"القَرارُ والطُّمَأنينةُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":16,"text":"التَّصديقَ بمعناه الخَبَريِّ يساوي تمامًا عند السَّلَفِ والأئمَّةِ معنى:","options":["الإقرارِ.","الاستِسلامِ.","العِلمِ أو 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وهي","options":["اللِّسانُ.","القَلبُ.","العَقلُ."],"correct_index":1,"correct_answer_text":"القَلبُ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":19,"text":"لو تمزَّق القَلبُ بالمحبَّةِ والخَوفِ ولم يتعَبَّدْ بالأمرِ وظاهِرِ الشَّرعِ","options":["يَنفَعُه في الآخِرةِ ولا يَنفَعُه في الدُّنيا.","لم يُنْجِه ذلك من النَّارِ.","يُنْجِيه ذلك من النَّارِ."],"correct_index":1,"correct_answer_text":"لم يُنْجِه ذلك من النَّارِ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":20,"text":"الدَّليلُ على أنَّ التصديقَ بالقَلبِ لا ينفَكُّ عن الكُفرِ دونَ أن ينضَمَّ إليه الإقرارُ باللِّسانِ إذا كان مقدورًا عليه:","options":["أنَّ الإِقرارَ في لُغةِ العَربِ يَرجِعُ عُرفًا إلى قَولِ اللِّسانِ.","أنَّ الشَّهادتَينِ هُما قَولُ القَلبِ؛ ولا يَصلُح قَولٌ بلا نُطقٍ.","أنَّ اللهَ عزَّ وجَلَّ أمَرَ بالقَولِ، فقال: {قُولُوا آمَنَّا بِاللَّهِ}."],"correct_index":2,"correct_answer_text":"أنَّ اللهَ عزَّ وجَلَّ أمَرَ بالقَولِ، فقال: {قُولُوا آمَنَّا بِاللَّهِ}.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}}]},{"schema_version":"1.1","quiz_id":"akida-eman-2","topic_id":"eman","title":"حقيقة الإيمان","category":"العقيدة","category_path":["العقيدة","حقيقة الإيمان"],"source_level":"2","source_url":null,"source_files":[{"name":"اختبارات أكاديمية درّسني5.html","sha256":"f066b0bc4b8a8a0045b58d4d021e66590093d355faa5a144c53f1230bc15a09b"}],"expected_questions":20,"captured_questions":20,"captured_options":60,"question_bank_complete":true,"answer_key_origin":"saved HTML t=1; verified against supplied JavaScript","live_answers_rechecked":false,"scoring_rules_verified":true,"scoring_rules":{"points_per_correct_answer":1,"wrong_answer_points":0,"percentage_formula":"Math.round(score / total * 100)","pass_percentage":70,"pass_score_for_this_quiz":14,"feedback_in_source":"after_result_in_answer_review","requires_answer_before_next":true,"can_change_answers_before_result":true,"success_template":"أحسنت لقد حصلت على {score} من {total} درجة","failure_template":"لقد حصلت على {score} من {total} درجة"},"source_code_verification":{"file":"app-C3efRMj6.js.تنزيل","sha256":"c1f839336b1389abba262d2c4b565e7bf46dd754bcb438ee900c9f3c3a14d848","same_as_previously_verified_script":true,"live_site_executed":false},"order_note":"ترتيب الأسئلة والخيارات كما ورد في ملف HTML المرفق.","notice":"واجهة محلية مستقلة مبنية على الملفات التي أرفقها المستخدم. لا اتصال بالموقع. وضع التدريب إضافة محلية.","questions":[{"position":1,"text":"اختلَفَ أهلُ العِلمِ في تكفيرِ تارِكِ الأركانِ الأربعةِ التي سِوى الشَّهادَتَينِ، أو بَعضِها، معَ:","options":["الإقرارِ بوُجوبِها.","نُطقِه بالشَّهادَتينِ.","جُحُودِها ونُكرانِها."],"correct_index":0,"correct_answer_text":"الإقرارِ بوُجوبِها.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":2,"text":"قَولُ النَّبيِّ ﷺ: «لا يَزْني الزَّاني حينَ يَزْني وهو مؤمِنٌ، ولا يَسرِقُ السَّارِقُ حين يَسرِقُ وهو مؤمِنٌ» معناهُ","options":["لا يفعَلُ هذه المعاصيَ وهو كامِلُ الإيمانِ.","أنَّ مَعاصِيَه وذُنوبَه حَتمًا ستُوصِلُه للكُفرِ.","لا يفعَلُ هذه المعاصيَ وهو مُؤمنٌ، بل هو كافِرٌ باتِّفاقٍ."],"correct_index":0,"correct_answer_text":"لا يفعَلُ هذه المعاصيَ وهو كامِلُ الإيمانِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":3,"text":"الكُفرُ منه كُفرُ إنكارٍ وجُحودٍ، ومنه كُفرُ إباءٍ وامتناعٍ، فمِثالُ الأخيرِ:","options":["كُفرُ إبليسَ.","كُفرُ النُّمرودِ.","كُفرُ فِرعَونَ."],"correct_index":0,"correct_answer_text":"كُفرُ إبليسَ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":4,"text":"قد وَرَدتِ النُّصوصُ بتَسميةِ الإيمانِ:","options":["عَمَلًا.","حُكمًا.","قَولًا."],"correct_index":0,"correct_answer_text":"عَمَلًا.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":5,"text":"أجهَلُ النَّاسِ بالتَّوحيدِ مَن ظَنَّ أنَّ المطلوبَ بقَولِ: لا إلهَ إلَّا اللهُ هو","options":["التلفُّظُ بها باللِّسانِ مع الاعتِقادِ الجازِمِ.","التلفُّظُ بها باللِّسانِ فَقَط.","التلفُّظُ بها باللِّسانِ مع عَملِ الجَوارحِ والاعتِقادِ الجازِمِ."],"correct_index":1,"correct_answer_text":"التلفُّظُ بها باللِّسانِ فَقَط.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":6,"text":"قال اللهُ تَعالَى: {فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ} يُستفادُ منه أنَّ أساسَ دَعوةِ الأنبياءِ والرُّسُلِ هو","options":["المعرفةُ والعِلمُ المجَرَّدُ (أي: قَولُ القَلبِ).","التَّصديقُ والقَبولُ.","الخُضوعُ والاستسلامُ والانقيادُ (عمَلُ القَلبِ والجوارحِ)."],"correct_index":2,"correct_answer_text":"الخُضوعُ والاستسلامُ والانقيادُ (عمَلُ القَلبِ والجوارحِ).","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":7,"text":"إجماعُ أهلِ السُّنَّةِ على عَدَمِ التَّكفيرِ بالذَّنبِ إنَّما يرادُ به:","options":["فِعلُ المعاصي لا تَرْكُ مباني الإسلامِ.","الذَّنبُ غير المُخرِج مِن المِلَّة.","الصَّغائِر والكَبائِر وليس الشِّرك."],"correct_index":0,"correct_answer_text":"فِعلُ المعاصي لا تَرْكُ مباني الإسلامِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":8,"text":"الإيمانُ الشَّرعيُّ تصديقٌ مخصوصٌ، وهو ما يُسمِّيه السَّلَفُ بقَولِ القَلبِ، وهذا التصديقُ:","options":["لا يَنفَعُ وَحدَه.","يَنفَعُ وَحدَه.","يَنفَعُ في الآخِرةِ ولا يَنفَعُ في الدُّنيا."],"correct_index":0,"correct_answer_text":"لا يَنفَعُ وَحدَه.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":9,"text":"إذا قُرِن الإيمانُ بالإسْلامِ، فإنَّ الإيمانَ","options":["في القَلبِ.","في الجَوارحِ.","في الرُّوحِ."],"correct_index":0,"correct_answer_text":"في القَلبِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":10,"text":"الشَّهادتانِ إذا لم يتكَلَّمْ بهما الإنسانُ مع القُدرةِ فهو","options":["مُنافِقٌ باتِّفاقِ المُسلِمينَ.","كافِرٌ باتِّفاقِ المُسلِمينَ.","فاسِقٌ باتِّفاقِ المُسلِمينَ."],"correct_index":1,"correct_answer_text":"كافِرٌ باتِّفاقِ المُسلِمينَ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":11,"text":"هل يجوزُ التَّقليدُ في أبوابِ العقيدةِ، أم لا بُدَّ منَ الأخذِ بالدَّليلِ؟","options":["يَجوزُ التَّقليدُ في العَقائدِ فيما يُمكِنُ مَعرِفتُه بالدَّليلِ.","لا يَجوزُ التَّقليدُ، بل لا بُدَّ من النَّظَرِ والدَّليلِ كما أمَرَت آياتُ التَّفكُّرِ.","يَجوزُ التَّقليدُ في العقائِدِ ممَّا لا يُمكِنُ مَعرفتُه بالدَّليلِ."],"correct_index":2,"correct_answer_text":"يَجوزُ التَّقليدُ في العقائِدِ ممَّا لا يُمكِنُ مَعرفتُه بالدَّليلِ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":12,"text":"في قَولِ النَّبيِّ ﷺ: «النُّجومُ أَمَنةُ السَّماءِ، فإذا ذهَبَتِ النُّجومُ أتى السَّماءَ ما تُوعَدُ»، مَعنى: «آمَنَةُ»","options":["جَمعُ أمانٍ وهي المسؤوليةُ.","جمعُ أَمينٍ، وهو الحافِظُ.","جَمعُ أمانةٍ وهي عَكسُ الخِيانةِ."],"correct_index":1,"correct_answer_text":"جمعُ أَمينٍ، وهو الحافِظُ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":13,"text":"قال الآجُريُّ: لا يصِحُّ الدِّينُ إلَّا بالتصديقِ بالقَلْبِ، والإقرارِ باللِّسانِ،","options":["والإخلاصِ في النِّيَّةِ.","ورِضًا باللهِ ورَسولِه.","والعَمَلِ بالجوارحِ."],"correct_index":2,"correct_answer_text":"والعَمَلِ بالجوارحِ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":14,"text":"الاعتقادُ بالقَلبِ عندَ السَّلفِ لا بُدَّ فيه من:","options":["الالتزامِ والانقيادِ والتَّسليمِ، ويُطلَقُ عليه (عَمَلُ القَلبِ).","جَميعُ ما سَبَق معًا.","المعرِفةِ والعِلمِ والتصديقِ، ويُطلَقُ عليه (قَولُ القَلبِ)."],"correct_index":1,"correct_answer_text":"جَميعُ ما سَبَق معًا.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":15,"text":"المعرفةُ التي اشتَرَطَها المعتَزِلةُ وأمثالُهم هي أن يَعرِفَ المرءُ أُصولَ دِينِه عن طريقِ:","options":["النَّظَرِ والدَّليلِ العَقليِّ وَحدَه.","التقليدِ.","السَّماعِ."],"correct_index":0,"correct_answer_text":"النَّظَرِ والدَّليلِ العَقليِّ وَحدَه.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":16,"text":"التَّصديقُ بمَعْناه الخَبَريِّ -وهو مجرَّدُ أن يَقَعَ في القَلبِ نسبةُ الصِّدقِ إلى المخبِرِ والخَبَرِ من غيرِ إذعانٍ وقَبولٍ- يُساوي تمامًا عندَ السَّلَفِ والأئمَّةِ مَعنى","options":["العِلمِ أو المعرِفةِ.","التَّصوُّرِ أوِ المُلاحَظةِ.","الشُّعورِ أوِ المُكابَدةِ."],"correct_index":0,"correct_answer_text":"العِلمِ أو المعرِفةِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":17,"text":"قولُه تعالى: {وَمَا أَنْتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ} مَعنى «بمُؤمنٍ» أي:","options":["بمُقِرٍّ لنا.","بمُؤيِّدٍ لنا.","بمُصَدِّقٍ لنا."],"correct_index":2,"correct_answer_text":"بمُصَدِّقٍ لنا.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":18,"text":"قال البَغَويُّ: إنَّ حقيقةَ الإيمانِ:","options":["العَملُ بالجَوارحِ.","القَولُ باللِّسانِ.","التَّصديقُ بالقَلْبِ."],"correct_index":2,"correct_answer_text":"التَّصديقُ بالقَلْبِ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":19,"text":"في قَولِ اللهِ تَعالَى: {وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ} أجمَع المُفسِّرونَ على أنَّه أرادَ: صَلاتَكم إلى","options":["بَيتِ المقدِسِ.","المَسجِدِ النَّبويِّ.","الكَعبةِ المُشرَّفةِ."],"correct_index":0,"correct_answer_text":"بَيتِ المقدِسِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":20,"text":"تظهَرُ الأنوارُ يومَ القيامةِ للنَّاسِ بأيمانِهم وبينَ أيْديهم بحسَبِ ما في قُلوبِهم من","options":["تَوحيدِ الألُوهِيَّةِ وتَوحيدِ الرُّبوبِيَّةِ وتَوحيدِ الأَسماءِ والصِّفاتِ.","الإخلاصِ.","نُورِ كلِمةِ التَّوحيدِ عِلمًا وعَمَلًا ومَعرِفةً وحالًا."],"correct_index":2,"correct_answer_text":"نُورِ كلِمةِ التَّوحيدِ عِلمًا وعَمَلًا ومَعرِفةً وحالًا.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}}]},{"schema_version":"1.1","quiz_id":"akida-eman-3","topic_id":"eman","title":"حقيقة الإيمان","category":"العقيدة","category_path":["العقيدة","حقيقة الإيمان"],"source_level":"3","source_url":null,"source_files":[{"name":"اختبارات أكاديمية 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كما ورد في ملف HTML المرفق.","notice":"واجهة محلية مستقلة مبنية على الملفات التي أرفقها المستخدم. لا اتصال بالموقع. وضع التدريب إضافة محلية.","questions":[{"position":1,"text":"ممَّن صنَّف في الإيمانِ مِن أئمَّةِ السَّلَفِ:","options":["محمدُ بنُ شُراحِيلَ البَجليُّ.","أبو عُبَيدٍ القاسِمُ بنُ سلَّامٍ.","تَقِيُّ الدِّينِ الخَوارزمِيُّ."],"correct_index":1,"correct_answer_text":"أبو عُبَيدٍ القاسِمُ بنُ سلَّامٍ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":2,"text":"حقيقةُ الإيمانِ مُرَكَّبةٌ من قَولٍ وعَمَلٍ، والقَولُ قِسمانِ:","options":["قَولُ القَلبِ، وهو الاعتقادُ، وقولُ اللِّسانِ.","قَولُ الجَوارحِ، وقَولُ اللِّسانِ.","قَولُ القَلبِ، وهو الاعتقادُ، وقولُ الجوارحِ."],"correct_index":0,"correct_answer_text":"قَولُ القَلبِ، وهو الاعتقادُ، وقولُ اللِّسانِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":3,"text":"جعَل سُفيانُ بنَ عُيَينةَ سُؤالَ: أمُؤمِنٌ أنت؟","options":["كَبِيرَةً.","شرِكًا.","بِدعَةً."],"correct_index":2,"correct_answer_text":"بِدعَةً.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":4,"text":"مَن القائلُ: «كان الإجماعُ من الصَّحابةِ والتَّابعينَ مِن بَعدِهم، ومَن أدرَكْناهم، يقولونَ: الإيمانُ قَولٌ وعَمَلٌ ونِيَّةٌ، لا يُجزئُ واحِدٌ من الثَّلاثِ إلَّا بالآخَرِ» هو:","options":["ابنُ عبدِ البَرِّ.","الشَّافِعيُّ.","البُخاريُّ."],"correct_index":1,"correct_answer_text":"الشَّافِعيُّ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":5,"text":"قَولُ النَّبيِّ ﷺ: «لا يدخُلُ النَّارَ مَن قال: لا إلهَ إلَّا اللهُ» ليس ذلك الثَّوابُ بمجَرَّدِ قَولِ اللِّسانِ فَقَط:","options":["لأنَّه لا بدَّ مِن قَولِ القَلبِ، وقَولِ اللِّسانِ.","لأنَّ الإقرارَ باللِّسانِ رُكنٌ مِن أَركانِ الإيمانِ.","لأنَّ الحَديثَ مَنسُوخٌ بحَديثِ: \"الأَعمالُ بالنِّيَّات\"."],"correct_index":0,"correct_answer_text":"لأنَّه لا بدَّ مِن قَولِ القَلبِ، وقَولِ اللِّسانِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":6,"text":"الإيمانُ أصلٌ له شُعَبٌ متعَدِّدةٌ، وكُلُّ شُعبةٍ منها تُسَمَّى","options":["إيمانًا.","إِقرارًا.","عَملًا."],"correct_index":0,"correct_answer_text":"إيمانًا.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":7,"text":"يكونُ الرَّجُلانِ مَقامُهما في الصَّفِّ واحِدًا وبينَ صلاتَيْهما كما بينَ السَّماءِ والأرضِ، لأن الأعمالَ تَتفاضَلُ:","options":["بتفاضُلِ ما في القُلوبِ.","بالنِّيَّاتِ.","بعَدَدِها."],"correct_index":0,"correct_answer_text":"بتفاضُلِ ما في القُلوبِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":8,"text":"كان أحدُ الأئمَّةِ يقولُ بزِيادةِ الإيمانِ؛ لأنَّه وَرَد النَّصُّ به، ويُتوقَّفُ في النُّقصانِ، ثمَّ رَجَع عنه بعدَ ذلك فمَن هو؟","options":["الإمامُ أبو حَنيفةَ.","الإمامُ الشَّافعيُّ.","الإمامُ مالِكُ بنُ أنسٍ."],"correct_index":2,"correct_answer_text":"الإمامُ مالِكُ بنُ أنسٍ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":9,"text":"عَملُ القَلبِ هو متعَلِّقُ التَّوحيدِ","options":["الاعتِقاديِّ.","الخَبَريِّ.","الطَّلَبيِّ الإراديِّ."],"correct_index":2,"correct_answer_text":"الطَّلَبيِّ الإراديِّ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":10,"text":"«تَركَ الفَرائِضِ ليس بمَنزلةِ رُكوبِ المَحارِمِ» هذه من القَواعِدِ التي اختَلَف فيها أهلُ السُّنَّةِ والجَماعةِ مع","options":["الخَوارجِ.","المُرجِئةِ.","المُعتزِلةِ."],"correct_index":1,"correct_answer_text":"المُرجِئةِ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":11,"text":"القائلُ: «إنَّ الإيمانَ ليس بالتَّحَلِّي ولا بالتَّمَنِّي، إنَّما الإيمانُ ما وَقَر في القَلبِ، وصَدَّقه العَمَلُ»","options":["الحَسَنُ البَصريُّ.","هارونُ الرَّشيدُ.","الأعمَشُ سُلَيمانُ بنُ مِهرانَ."],"correct_index":0,"correct_answer_text":"الحَسَنُ البَصريُّ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":12,"text":"المعرفةُ أو قَولُ القَلبِ التي اشتَرَطَها السَّلَفُ كرُكنٍ أصليٍّ للإيمانِ غيرُ المعرفةِ التي اشترَطَها:","options":["المُعتزِلةُ.","الخَوارِجُ.","الشِّيعةُ."],"correct_index":0,"correct_answer_text":"المُعتزِلةُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":13,"text":"هلِ التَّقليدُ في المسائلِ العَقَديَّةِ كالتَّقليدِ في المسائِلِ العَمَليَّةِ؟","options":["لا فَرقَ، فالذي لا يَستطيعُ الوُصولَ إلى الحَقِّ بنفْسِه ففَرضُه التَّقليدُ.","يجوزُ التَّقليدُ في الأَعمالِ دُونَ العَقائدِ.","يجوزُ التَّقليدُ في العَقائدِ دُونَ الأَعمالِ."],"correct_index":0,"correct_answer_text":"لا فَرقَ، فالذي لا يَستطيعُ الوُصولَ إلى الحَقِّ بنفْسِه ففَرضُه التَّقليدُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":14,"text":"مَن القائلُ: «لَقِيتُ أكثَرَ مِن ألفِ رَجُلٍ من العُلَماءِ بالأمْصارِ، فما رأيتُ أحدًا منهم يختَلِفُ في أنَّ الدِّينَ قَولٌ وعَمَلٌ»","options":["البَغَويُّ.","البُخاريُّ.","الشَّافِعيُّ."],"correct_index":1,"correct_answer_text":"البُخاريُّ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":15,"text":"تدخُلُ أعمالُ الجوارحِ عند السَّلَفِ في مُسَمَّى الإيمانِ دُخولًا أوَّلِيًّا، وذلك عند:","options":["إطلاقِ لَفظِ الإيمانِ أو تجريدِه.","استِعمالِ الأَلفاظِ الدَّالَّةِ على أَحدِهِما.","اعتِبار أنَّ للقَلبِ إقرارًا وقولًا وعَملًا."],"correct_index":0,"correct_answer_text":"إطلاقِ لَفظِ الإيمانِ أو تجريدِه.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":16,"text":"قالوا: إنَّ الفاسِقَ مُؤمِنٌ كامِلُ الإيمانِ","options":["المُعتزِلةُ.","المُرجِئةُ.","الأشاعِرةُ."],"correct_index":1,"correct_answer_text":"المُرجِئةُ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":17,"text":"اخْتارَ شَيخُ الإسلامِ ابنُ تَيميَّةَ والعَلَّامةُ ابنُ عُثَيمين رَحِمَهما اللهُ تَعالَى أنَّ الأجوَدَ في مَعنَى الإيمانِ في اللُّغةِ هو:","options":["الإقرارُ.","التَّصديقُ.","التَّأمينُ."],"correct_index":0,"correct_answer_text":"الإقرارُ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":18,"text":"الإيمانُ قولٌ وعَملٌ، وهذا العَمَلُ يَشمَلُ عَملَ الجَوارحِ والمُرادُ بها:","options":["اليَقينُ والقَبولُ.","الإخلاصُ للهِ في جَميعِ العِباداتِ.","جِنسُ العَمَلِ الصَّالحِ، أي: جِنسُ الامتِثالِ للأوامِرِ، والاجتنابِ للنَّواهي."],"correct_index":2,"correct_answer_text":"جِنسُ العَمَلِ الصَّالحِ، أي: جِنسُ الامتِثالِ للأوامِرِ، والاجتنابِ للنَّواهي.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":19,"text":"قال حَربٌ الكِرمانيُّ: الإيمانُ قَولٌ وعَمَلٌ، ونِيَّةٌ، وتمسُّكٌ بالسُّنَّةِ... ومَن زعَم أنَّ الإيمانَ قَولٌ بلا عَمَلٍ؛ فهو","options":["حَروريٌّ.","مُرجِئٌ.","مُعتزليٌّ."],"correct_index":1,"correct_answer_text":"مُرجِئٌ.","source_option_markers":["0","1","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":20,"text":"حقيقةُ الإيمانِ مُرَكَّبةٌ من قَولٍ وعَمَلٍ. والعَمَلُ قِسمانِ:","options":["عَمَلُ اللِّسانِ، وعَمَلُ الجوارحِ.","عَمَلُ القَلبِ؛ وهو إيمانُه، وعَمَلُ اللِّسانِ؛ وهو كَلامُه وإِقرارُه.","عَمَلُ القَلبِ، وهو نيَّتُه وإخلاصُه، 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له."],"correct_index":2,"correct_answer_text":"أمْرُه إلى اللهِ إنْ شاءَ عَذَّبَه، ثمَّ خَرَج، وإنْ شاءَ غَفَر له.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":4,"text":"الإخبارُ الفِعليُّ في مَراتِبِ الشَّهادةِ هو:","options":["فِعلُ المَأموراتِ وتَركُ المَنهيَّاتِ.","مُراقبةُ اللهِ في السِّرِّ والعَلَنِ.","الأدِلَّةُ الدَّالَّةُ على وَحدانِيَّتِه، والَّتي تُعلَمُ بالعَقلِ والفِطرةِ."],"correct_index":2,"correct_answer_text":"الأدِلَّةُ الدَّالَّةُ على وَحدانِيَّتِه، والَّتي تُعلَمُ بالعَقلِ والفِطرةِ.","source_option_markers":["0","0","1"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":5,"text":"تَدبُّرُ أسماءِ اللهِ وصِفاتِه:","options":["أوَّل طَريقِ الفَهمِ عن الله.","شَرطٌ مِن شُروطِ تَوحيدِ الأُلوهِيَّة.","مِمَّا يُعينُ على 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الأُلوهيَّةِ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}},{"position":20,"text":"\"اللَّهُمَّ إنَّ لَكَ عَلَيَّ عَهدًا إنْ عَافَيتَني مِمَّا أنا فِيهِ أنْ آتِيَ مُحمَّدًا، حتَّى أضَعَ يَدي في يَدِه؛ فلَأَجِدَنَّهُ عَفُوًّا كَريمًا\" هذا قَولُ:","options":["عِكرِمةَ بنِ أبي جَهلٍ.","عَبدِ اللهِ بنِ خَطَلٍ.","عَبدِ اللهِ بنِ سَعدٍ."],"correct_index":0,"correct_answer_text":"عِكرِمةَ بنِ أبي جَهلٍ.","source_option_markers":["1","0","0"],"evidence":{"type":"saved_html_option_attribute","attribute":"t","correct_value":"1","source_logic_verified":true,"runtime_rechecked":false}}]}]}